Archives For Theology

Everyone.

However, we’ve really messed up this concept. We don’t hold people accountable in ways we should, and hold people “accountable” in counterproductive ways. Here are six ways to insure accountability is a blessing rather than too sparse or merely a different word for control.

1. Recognize and the “intrinsic” accountability already present–and align ministry there. For instance, when hiring a new staff member, there is intrinsic accountability built into the results of the hire that insure the “hirer” will do a thorough job–if the “hirer” is the Senior Pastor. They will need to work with that person on a daily basis, manage them, and be responsible for transitioning that person if they don’t work out. Any egg on the face will be theirs. They will have to do with fewer financial resources because of the hire. So, there are a lot of built-in reasons for them to do a thorough job with the hire. Accountability is intrinsic.

Not so with a committee. They have no stake at all in the hire, and tend to underestimate the true damage a bad hire can cause because they’ve never suffered the results first-hand. This is why, in my opinion, committees are helpful in an advisory capacity, but not a “voting” capacity in the hiring process. They aren’t accountable, and have no real skin in the hire. Ministry hires are nuanced in ways business hires aren’t–and vice-versa.

2. Build in accountability for everyone, and especially those in power. I said in my class on leadership at the Pepperdine Bible Lectures (affiliated with Churches of Christ) something that stung, but got a lot of nods. “Churches of Christ are built to protect against the autocratic minister. However, they have little or no immune system to protect them against autocratic or unhealthy elders.”

I’ve never seen a true autocratic minister in a Church of Christ. However, autocratic elderships are quite common. One reason is there is no accountability mechanism for those who hold the most power. This is so dangerous. In other tribes, it’s a Deacon Board or Senior Pastor for whom there is zero accountability. In every case, in every tribe, it’s a bad thing. Whether it’s a rotating elder system, a differentiated ministry system, a by-law or policy governance accountability system–choose wisely and make sure there is some accountability for those with the most power. This is especially true for matters of character.

3. Make sure accountability and responsibility match. People should have responsibility for that which they will be held accountable for…and be held accountable for decision they actually make. If the elders, for instance, make a poor decision and fire the preacher for the results–this is both unfair and assurance of future mistakes. After all, the pastor has changed, but those who made the mistake haven’t–and there’s an invincibility quotient that is likely to factor into future decisions. If the elders grant freedom to the minister and they abuse the power given, they must be held accountable for responsible use of the power granted.

4. Don’t allow accountability to disguise attempts at control. Or, we should just call it “control.” Accountability is a good word that carries with it the connotation of doing what’s best for those involved. Accountability is something healthy people seek rather than avoid. Control is a different concept–and loves to wear the banner of “accountability” in dysfunctional situations. One of the worst things a church can do is give people legitimate reason to fear “accountability” by asserting inappropriate or unnecessary control.

5. Pay Attention to the “Shots on Goal Principle.” In baseball, a .300 batting average is considered quite good. This is in part due to the fact most advantages belong to the pitcher and it’s graded over 162 games and 600 at-bats. In basketball, shooting 30% from the free-throw line is terrible. Why? Because you’re shooting with no one guarding you, standing still, from a short distance. A good free-throw shooter needs to hit at least 75% of their free-throws. The percentage of “misses” one is allowed by a coach depends on the shot taken and the number of shots taken.

Here’s the point: The harsher your “accountability” processes are, the less risk your staff is likely to take. Fewer mistakes don’t make someone a better minister. It means they make fewer mistakes–though they are likely making the key mistake of never stretching their ministry. Highly “accountable” ministry means fewer catastrophic mistakes, but it means you’ll score fewer points as well. Your most effective minister isn’t necessarily the one making the fewest mistakes. It might be the one who misses more because of the kind of shots they take and how often they shoot. Make sure you’re clear about how many and what kind of shots you want people to take–and hold them accountable for results based on that “style of offense.”

As a rule, we at New Vintage save our highest accountability for character matters.

6. Remember grace. “Accountability” isn’t best when it’s punitive. People are going to make mistakes, and we serve a gracious Savior who is the only true Head of the Church. So, while upholding His standard, we must remember grace. Elders, pastors, committees, volunteers–they all make mistakes. Coaching, correcting, adjusting and forgiving is usually the best approach.

Thoughts? What else might you add?

Right now, you may think you’ve got a huge church problem. You probably do…but it may not be the problem you think you have. We humans are notorious for thinking, “If they would only…” or “If I could stop…” Sometimes, what we fill in that blank with is the problem. Often it isn’t.

In the church world, the problem is invariably leadership. Is your church stagnant or in constant tumult? It’s a leadership problem. Does the church need to change? That’s a leadership problem. Most, if not all church problems are leadership problems, which is why we ought to focus on the change of heart, mind, or system of leadership rather than the specific change itself. For, until that change happens, tinkering with what is may lead to worse conclusions than the status quo.

If you find yourself saying, “we’ve tried for years and they won’t change,” realize you probably can’t do anything about it. So, ask yourself if you can settle for what is, whether you need to change personally, or whether you need to graciously go somewhere else. That last one is a last resort–for when the environment is truly spiritually toxic or leadership is sinning and will not repent–that sort of thing.

HOW WE CONTRIBUTE TO THE PROBLEM

Sometimes, we contribute to the leadership problem from the pew or the preacher’s office by assuming only they can change, and our job is to tolerate whatever they do or decide. This isn’t true. In fact, we often help sustain an unhealthy system through quiet subservience. So, sometimes, our problem is us.

Some would call it being like Jesus to quietly endure dysfunctional leadership in silence. In fact, I heard someone I greatly respect teach this last week.

The problem is, that’s barely Jesus at all.

Nothing about it resembles Jesus’ intolerance of vain religiosity or abuses of power. When one reviews Jesus’ encounters with the religious leaders of His day, it’s hard to make the case for silent tolerance of sin or hypocrisy in church leaders. So, why do His followers put up with it? Because we are taught that’s what it means to be like Christ. Sometimes, it’s good old-fashioned fear. Or, we’re taught that we’re outranked and have no right to speak up.

Hogwash.

Being like Christ means being for truth, for justice, for mercy, for what’s courageous–and doing so for the sake of others without pride or malice. Remember you don’t have all the answers, and be willing to admit when you’re wrong. Don’t expect everything to go your way, and be steadfast in loving the church. Communicate in biblical ways that are seasoned with the fruit of God’s Spirit.

But, don’t be the problem. Don’t be the leadership problem in your church, or sustain such a sickness in the Body.

One of my mentors, the late Dr. Charles Siburt used to ask churches he consulted with the question, “Why haven’t you?” This in response to the excuses we make for why we haven’t done this or that.

“We can make any change we need to and the church will be fine with it.”

“We could grow that way too, if we wanted to.”

“We can make a change on staff if we need to.”

Really? Then, why haven’t you?

I’ve asked that question in the same settings and found the answer to the question can be found, typically in one of two places: 1) it would be too much work, or 2) Fear.

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Heightening our awareness of God’s constant presence may do more for your life and ministry than anything else we can do. The supposed urgency of religious tasks can deceive us into thinking religious tasks are “God’s work,” and thus God is near to us as we do them. That can surely be the case, but it isn’t always. God’s work and God are not the same. Ministry and God aren’t the same, even though it’s service to God. Service to God without an awareness of God’s presence leads to mechanical ministry and often ministry malpractice. After all, it is God’s Spirit that provides our passion and integrity.

How do we heighten our awareness of God’s presence? There are other ways, but none better than prayer.

I’ll confess I’ve always found it easier to read the Word or worship God in praise or service than to pray. It’s not that I never pray, or that Word and worship aren’t prayerful in their own ways. It’s just that devoting concentrated time to “conventional” prayer has never felt like it fit me well. My mind would wander if I prayed for more than just a few minutes…particularly if I wasn’t praying for someone else.

Over the years, I’ve come to realize that praying more briefly but more regularly works well for me. However, until quite recently my prayer life had no real structure to it. As a result, the awareness of God’s presence prayer ebbed and flowed as I went about the daily tasks of ministry. I soon came to find I was not alone among either my fellow ministers or the congregation. So, I decided to work on it, and I hope you will too.

We kicked off a message series on prayer at New Vintage Church yesterday, and one suggestion I made for heightening our church’s awareness of God throughout the week is resurrecting the practice of “praying the hours.” The Apostles observed the
Jewish custom of praying at the third, sixth and ninth hour and at midnight (Acts 10:3, 9; 16:25; etc.). For us, that’s 9am, 12pm, and 3pm. It’s an echo of Daniel, who was known by others for his custom of going to his upper chamber and praying three times a day (Dan. 6:10). It’s nothing to be legalistic about, it’s just adding a spiritual practice with a rich legacy to give some structure our prayer efforts. I hope you’ll consider joining us this week.

Why do something like this? There are many reasons, but perhaps the greatest of these is that it heightens our awareness of God’s presence. It’s one of God’s greatest gifts–to know He’s there and to walk by His Spirit. Prayer cultivates this, especially in our fragmented, frenetic culture. It’s not just good medicine for ministers. It’s good for all of us following Jesus.

 

State of the Bible 2013

March 28, 2013 — 3 Comments

Thanks to David Kinnaman (Twitter name: @davidkinnaman ) for this interesting infographic showing the “State of the Bible in 2013). What does this tell us?

Click on the image to see it full-size.

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